
I wrote the following for the pastor’s column in The Coffeyville Journal:
The Bible is an unusually complicated book. You may be hard pressed to find a Christian who will admit to it, but the fact remains, the Bible is a complex, peculiar, and at times bewildering book that can be difficult to interpret. (The Bible itself is surprisingly upfront about this, see 2 Peter 3.15-16). The Bible was originally written in three languages: ancient Hebrew, Aramaic (a shirt-tail cousin of ancient Hebrew), and Greek. As Marilyn McEntyre recently reminded readers of Sojourners magazine, “Hebrew is one of the most ambiguous languages on earth. And Greek draws distinctions that do not survive translation.” Taken as a whole the Bible was written down over a span of more than one thousand years. Parts of it existed as oral tradition long before they appeared in written form and even the most recently recorded parts of it are more than 1800 years old. The Bible contains parables, poems, aphorisms, prophecy, laments, correspondence, social commentary, allegories, creation accounts, narratives, theological commentary on historical events and visions in a list that does not stop there.
It is a book filled with apparent inconsistencies and contradictions. Matthew and Luke quote Jesus as saying “Whoever is not with me is against me” (Matthew 12.30, Luke 11.23, NRSV), but Mark has Jesus tell his disciples, “Whoever is not against us is for us” (Mark 9.40, NRSV). The best explanation that I can come up with is to admit that the texts are in “tension.”
Among Christians there is even disagreement over what belongs in the Bible. The canon that my denomination, The United Methodist Church, and others recognize as sacred is lacking works that are accepted as holy by many of my brothers and sisters in Christ.
None of this is to say that the Bible is not the inspired word of God, nor is any of this to deny the power of the Holy Spirit to work through the Bible. Neither do I mean to imply that the Bible should be left unread on the shelf, the nightstand, or the pew. It is rather to warn against approaching the Bible with the assumption that we already know what it says and means. We need to approach it with some understanding of its original cultural contexts, an awareness of the diversity of its witness, and caution about the limits of our ability to apprehend even the revealed will of God. We need to approach it from within the support and framework of interpretation offered by a community of believers grounded in the best traditions of the Christian faith; in short, we need to approach it with the help of a church. Finally, we need to approach it aware of our utter dependence upon the guidance of the Holy Spirit. Reading the Bible is hard, challenging work, but as with so much in life, that difficult work is amply rewarded.